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Posted on September 30, by Scott Alexander [Content warning: Try to keep this off Reddit and other similar sorts of things. All the townspeople want to forgive him immediately, and they mock the titular priest for only being willing to give a measured forgiveness conditional on penance and self-reflection.
They lecture the priest on the virtues of charity and compassion. Later, it comes out that the beloved nobleman did not in fact kill his good-for-nothing brother. The good-for-nothing brother killed the beloved nobleman and stole his identity. Now the townspeople want to see him lynched or burned alive, and it is only the priest who — consistently — offers a measured forgiveness conditional on penance and self-reflection.
The priest tells them: You forgive a conventional duel just as you forgive a conventional divorce. He further notes that this is why the townspeople can self-righteously consider themselves more compassionate and forgiving than he is.
Actual forgiveness, the kind the priest needs to cultivate to forgive evildoers, is really really hard. The fake forgiveness the townspeople use to forgive the people they like is really easy, so they get to boast not only of their forgiving nature, but of how much nicer they are than those mean old priests who find forgiveness difficult and want penance along with it.
Whether or not forgiveness is right is a complicated topic I do not want to get in here. You can forgive theft, or murder, or tax evasion, or something you find abhorrent. You can have all the Utility Points you want.
The Emperor summons before him Bodhidharma and asks: How many Virtue Points have I earned for my meritorious deeds? The Emperor, somewhat put out, demands to know why. Of course I have nothing against gay people!
And today we have an almost unprecedented situation. We have a lot of people — like the Emperor — boasting of being able to tolerate everyone from every outgroup they can imagine, loving the outgroup, writing long paeans to how great the outgroup is, staying up at night fretting that somebody else might not like the outgroup enough.
This is really surprising. No one did any genetic engineering. No one passed out weird glowing pills in the public schools. And yet suddenly we get an entire group of people who conspicuously promote and defend their outgroups, the outer the better. What is going on here?
But if the Emperor has curly hair, are straight-haired people part of his outgroup?
I want to avoid a very easy trap, which is saying that outgroups are about how different you are, or how hostile you are.
Compare the Nazis to the German Jews and to the Japanese. The Nazis were very similar to the German Jews: The Nazis were totally different from the Japanese: But the Nazis and Japanese mostly got along pretty well.
Heck, the Nazis were actually moderately positively disposed to the Chinese, even when they were technically at war.
In my opinion, a good neighbor should be respectful, friendly and helpful. The first quality that a good neighbor should have is to be respectful. Respect is the most important aspect of being a good neighbor/5(5). A Good Neighbor Essay - A Good Neighbor When it came time to write a Presentation paper for my Comm course on a company's public relations program, I was able to write on the one I've played a key role in developing for my company. This is the full text of Ralph Waldo Emerson's essay, benjaminpohle.comn uses several words that are not in common use today. You'll find the definitions of those words by simply clicking on them (they are underlined).
Nazis and German Jews.In the spring of , within weeks of 3, American Marines arriving in Vietnam, a year-old Briton named Larry Burrows began work on a feature for LIFE magazine, chronicling the day-to-day.
Gordon Gekko was wrong. Greed is NOT good. The code of the Good Samaritan was simple: "Help when help is needed." In The Samaritan's Dilemma, Should Government Help Your Neighbor, Deborah Stone shows that Gordon Gekko's ethos, and that of Milton Friedman and Ronald Reagan, stems from Malthus and Emerson at their worst.
Short Essay on On Good and Bad Neighbours. Article shared by. One cannot choose everything in life. Nowhere is this more applicable than when it comes to the kind of neighbours one ends up with.
It is simply a matter in the hands of God. Good neighbours are those that are ready to lend you a hand when you are faced with a problem or a dilemma. Of course you shouldn’t tolerate the “intolerable” What I would advocate is trying to expand one’s definition of tolerable.
Spending one’s effort in a fight, either political or a literal war, is not usually a good way to increase utility. Bad Neighbor Policy: Washington's Futile War on Drugs in Latin America [Ted Galen Carpenter] on benjaminpohle.com *FREE* shipping on qualifying offers.
The domestic phase of Washington's war on drugs has received considerable criticism over the years from a variety of individuals. Until recently. Avoiding the negative clears the path for our inherent goodness. "Nitai HaArbeli said: Distance yourself from a bad neighbor; and do not bond with a degenerate person; and do not abandon [the expectation of] difficulties." Is the human being inherently good or evil?
This is one of the classic.